Tuesday, February 26, 2013

Antigone: Its Relevance Then And Now

Antigone: Its Relevance Then and Now
Many times in my life, I have wondered why some historical items survive
the centuries and others pass into oblivion. I wonder why we read the stories we do and also what has happened to the thousands of stories no longer available. Antigone was penned by Sophocles around 442 B.C. and is the last in a series of three Theban acquires. The heroine, Antigone, defies the king’s parliamentary law regarding her dead brother and several important issues are raised. Among them are the importance of family ties versus loyalty to the state and the forgetingness to defy those in berth in order to do what someone feels is right and proper.
The play opens with a conversation between Antigone and her sister Ismene regarding the fate of their brothers Eteocles and Polynices. Polynices had abandon a battle line and in a controvert with Eteocles, both were killed. Creon, The king of Thebes proclaimed that Eteocles should have an honored burial, moreover that Polynices was to be left unburied so that he whitethorn be eaten by wild animals. Antigone cannot allow this to happen. She insufficiencys her brother Polynices to contact a proper burial despite his actions. Ismene agrees with Antigone, but says she cannot help her. Creon discovers her disobedience and challenges her.

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She openly admits her act and is sentenced to be enclosed in a rocky vault and left there. Haemon, Antigone’s fiancée and Creon’s son, pleads for her, but eventually submits to his father. Antigone utters a long funeral obstetrical delivery and is brought away. Tiresias the blind prophet enters and speaks to Creon. He condemns the act, convinces Creon to save Antigone, and prophesies that he will lose his own child. Creon is convinced and rushes to free Antigone only to learn she has hanged herself. True to the prophecy of Tiresias, Haemon kills himself followed by Eurydice, Creon’s wife. Creon is left a broken and miserable man.
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