Encouraged by President Johnsons evident intention to comeback to them the circumspection of their own affairs, Southern legislators, elected by exsanguine voters, passed what came to be called Black Codes. Their very evident purpose was to boil down liberal blacks to a new kind of legal servitude noble-minded by all the disadvantages of thralldom and none of its advantages--a state, mevery argued, that was worse than bondage itself. That the Black Codes were not the result of a brief go along in judgment on the part of Southern legislatures or the kick the bucket of extremists but rose, rather, out of the famous basic is indicated by an ordinance passed immediately after the war in the tiny townsfolk of Opelousas, Louisiana; it stated that no pitch blackness or freedmen shall be allowed to come inwardly the limits of the town of Opelousas without exceptional consent from his employers. . . . Whoever shall violate this provision shall suffer imprisonment and devil days work on the commonplace streets, or turn over a fine of five dollars. Any Negro instal on the streets of the town after ten oclock in the change surface had to work for five days on the public streets or pay a $5 fine.
The ordinance further provided: No total darkness or freedman shall be permitted to employ or sustain a house within the limits of the town under any circumstances. . . . No negro or freedman shall reside within the limits of the town . . . who is not in the firm service of rough white person or originator owner. . . . No public meetings or congregations of negroes or freedmen shall be allowe d within the limits of the town. . . . No ne! gro or freedman shall be permitted to preach, exhort, or otherwise say to congregations of colored people without... If you want to depict a safe essay, order it on our website: OrderCustomPaper.com
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