Scientific View of Creation

But because this is the only parcel at that place is, both must travel down it. The lane is unfamiliar to both of them, and neither one knows what is over the attached hill. While they are on their journey, they share moments of joy and satisfaction, and excite moments of difficulties as well. All during their journey, one traveller sees his venture as a pilgrimage to the Enchanted Kingdom. He interprets the happy move of the trip as encouragements, and the hazards as trials and lessons in faith knowing by the king of the Enchanted Kingdom. However, the some other traveller does non believe this way at all. Instead, he sees the trip as a confused and chaotic situation. He has no superior in the matter and must enjoy the good and hold the sorrow and pain. Tnere is no Enchanted Kingdom for him to reach. Only the road itself exists, and that is all he knows.

As the journey goes on, the issue mingled with them is not an experimental one. They do not consider their disparate mindsets about the road ahead. When they finally do reach the net objective at the end of the trail, it will be quickly observed that one of them has been right all the time and the other was wrong. Consequently, although the issue between them has not been experimental, it has been a real problem. Their oppose interpretations of the situation have consisted of genuinely rival assertions, whose assertion-status ha

Science is science and quite irrelevant to the Christian doctrine of salvation. It would be nice if we could scientifically prove the instauration of God.

Until that happens, we will have to depend on faith for our sacred concepts.

Another proof of God which Aouinas developed is the argument from the calamity of the world. This is known as the Cosmological Argument. Everything in the world roughly us is contingent. In other words, it is true of each position that it might not have existed at all or could have existed differently. The proof of this is that, there was a time when it did not exist.

Trefil, pack S. The Moment of Creation. New York: Charles

There is no film to bring God in as the First former of the banging Bang. This is not to say that God is not the spring of everything. There is just no way to empirically and scientifically prove by induction that God is the Prime Mover.

James S. Trefil states: "Just as we see no reason to sound out that unusual processes were going on in the early universe, there is no reason to postulate special starting conditions for the Big Bang" (Trefil 33).

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