Transnational Postcolonial Feminist Theorizing

Transnational womens lib is a contemporary term referring to processes and practices engaged by feminist scholars and activists in the context of globalization. As a conceptualization, it takes its name from start/Third World and postcolonial feminist theorizing regarding material and symbolic encounters among various populations of women worldwide and their relationships formed at the intersections of gender, race/ethnicity, class, sexuality, and nation. This conceptualization intends to take differences among populations of women while articulating common beguiles against oppressions and subordination. The term also refers to positions taken by feminists worldwide against processes of economic globalization that create increasing disadvantages for women and poor populations, as well as to the concrete experiences of transnational organizing by women around the world.

Conceptual Overview

Transnational/postcolonial feminist theorizing, while not monolithic, includes several critics who challenge Western feminist theories of gender and gender relations as furthering the images and social experiences of mostly privileged women (and men) in the First World. These arguments, which bedevil acquired theoretical strength since the 1990s, go beyond those raised by race theorists who questioned the white, middle class, heterosexist representations of gender in feminist theorizing, and interrogate the function of the nation in gendering and racializing others through specific, patriarchal, heterosexist, political, and economic projects amongst and inside different countries.



They also promote notions such as transversal politics instead of identity politics to hide both the heterogeneity of citizenship in its current global dimensions, within and between nations, and the possibility of feminist projects cutting across differences without assimilation.

Transnational feminist theorizing stresses a materialist interest in globalization processes but also reiterates an interest in the formation of subjectivities and in concerns with language and representation that are more than typical in postcolonial theorizations. Chandra Talpade Mohantys contributions to transnational feminist theorizing offer a classic example: Calling for a rewriting...

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