Sunday, April 14, 2013

A synthesis of conscience vs. obedience.

conscience vs. Obedience

When individuals relinquish their own autonomy for the benefit of the larger group, they ar no longer individual but products of conformity. Obedience to bureau can become dangerous when honourableity and independent fancy atomic number 18 stifled to the point that harm is inflicted upon another person. The Perils of Obedience, by Stanley Milgram reports on his controversial experiment that tested how far individuals would go in obeying orders, even if carrying out those orders caused serious harm to others (Milgram 316-28). In Ian Parkers article, Obedience, he introduces the concept of situational forces influencing how one would react in a given situation. He points out that people will deport according to where they are and not necessarily because of whom they are. And in The Stanford prison house Experiment, by Philip K. Zimbardo, he discusses the results of his controversial experiment designed to see the ability of individuals to resist authoritarian or obedient roles, if the stage setting and circumstances required those roles (347-58).

Milgram summarizes his experimental findings on obeisance to an potence in what some would view as dispassionate detail. Subjects in the experiment are seen suffering over the actions they should take with their moral dilemmas. Obedience is a basic structure of social life-time and systems of authority are required by all common living.

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Social order is dependent on some obedience accepted by the majority (Milgram 371). Yet, as Milgram sought to enlarge in his experiment, obedience to authority becomes dangerous when one obeys commands that are harmful to others. Parker takes this idea and expands upon it by mentioning how people act depending on situational influences

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and not because of any sadistic tendencies ingrained in their psyche in reference to what Professors Lee Ross and Richard E. Nisbett believed. This concept focuses...

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